
Academics often have a real knack for hurting your head. They can take a word that you use every day and turn it inside out, upside down and really challenge some of the most fundamental assumptions. I had one of these very experiences this week at the first of the University of Stirling‘s ESRC Seminar Series entitled ‘Curriculum for the 21st Century’. The focus for seminar one was ‘Knowledge and the Curriculum‘ and the word which had some serious analysis was knowledge. It’s a word we use a lot in our profession, but what do we mean by it? How we view this word can have a massive influence on our approach to curriculum.
Although Michael Young couldn’t make the seminar due to illness, we were treated to presentations from Mark Priestley, Gert Biesta and Laura Colucci-Gray on this topic followed by opportunities to question each of them in small groups. All of the presentations and discussions were very stimulating, but it was Professor Biesta who really got my brain working, as demonstrated by the following tweet:
Gert’s presentation was heavily influenced by the work of Dewey and I am clearly going to fail to summarise what he was saying here. So I’m not really going to try to do that. I’m instead trying to summarise what I took from his presentation. During his presentation I had four inter-related recent thoughts swimming through my mind…
- Mark concluded his presentation by pointing out that although school subjects were derived from the disciplines, they were not in themselves disciplines as such…
- This then got me thinking about a post I wrote once on teaching science…
- This in turn reminded me of another post I wrote on teaching doubt…
- This then linked to something which occurred on Sunday at an SQA CfE QDT [acronym triple point score!] meeting when a teacher suggested that we needed to include the definition of species into the National 5 Biology content to general approval in the room – except from one member. He represents a University and asked to be informed exactly what the definition of a species is once we’d worked this out [if you're not a biologist, have a look at this].
Gert was using pragmatism to resolve the objectivism vs relativism debate – which focuses on the existence of knowledge as either fixed truth, or subjective to each individual. This notion of objectivism stems from a philosophical position that the mind is immaterial so cannot therefore ever contain the material world – there will always be a gap between the two. Apparently Dewey stated that this is the wrong starting point for the discussion. The mind and world are not separate. We interact with the world and change it. At its most fundamental, this could be exemplified by breathing – but extends to knowledge also.
From this starting point, Gert led us to a point whereby that it was ok for all knowledge to be socially constructed and subjective and any gap between knowledge and truth is temporal – between current actions and future consequences. The only problem arises is when we have to work with others and we all have our own subjective knowledge. In order to get round this, we develop an inter-subjective, shared, coordinated world.
So what does all this mean for education? Gert stated that as a result of these ideas, the key process for learning is experiences, or transactions. It’s only by doing and undergoing can we develop our understanding of the world. I think that it’s also clear here that even though we can view knowledge as inter-subjective, this does not decrease its value. Curriculum can still include knowledge, and in fact must, if future generations are going to be part of this shared understanding of the world.
It does however mean that we need to constantly remind ourselves that we are not imparting truths, but sharing our subjective understanding of the world. We need therefore to provide learners with the opportunity to learn the limitations of our models and encourage them to question – which relates back to my teaching doubt post.
This then caused me to reflect on my own understandings of knowledge. Whilst I was at school I accepted knowledge as truths and did my best to regurgitate these on the lines and in the boxes provided to me in large silent halls. By the time I finished my degree however I realised that there was no such thing as proof and that we were all just slowly collaboratively constructing best fit models to explain the world, some of which we all agreed upon and others less so.
Somehow however after eight years of teaching I’ve somehow reached the point where it seems acceptable to state that students need to know what the definition of a species is – even though ten years ago I would’ve strongly questioned this. This in turn leads me back to the difference between school subjects and the disciplines.
It feels as though I should now be reaching for some sort of conclusion to this blog post, but I’m not sure what the conclusion is quite at this point. I think I know what this means for my own practice as a teacher, but what impact this should or might have on the curriculum is another question…?